Following — blogs and Jesus
The other day as I was clicking around online, I came across a blog written by a fellow Mennonite pastor. I liked what she had to say in her most recent entry, so clicked on the little button near the top of my screen that said “Follow this Blog.”
I follow several blogs and some Twitter accounts. There are news stories that I follow. Some of you follow specific TV shows or sports teams or the stock market.
It strikes me that we use the verb “follow” in a pretty passive way these days. Maybe it’s the passiveness of “following” in our culture that allows us to talk about “following Jesus” without batting an eye. Without making sure we have good sturdy walking shoes and an updated will. We just click the little “Follow Jesus” button at the top of the screen and plan to check in with Jesus once a week or so — probably on Sunday mornings.
If we think about it, though, we know that following Jesus is nothing like following a blog or a team. Before we are even allowed to sign on as followers, we are called to deny ourselves and take up our cross. The “deny myself” button, the “take up my cross” button —these I do not click so readily.
“Follow me,” says Jesus. Not once a week. Not if I seem to be headed in the same direction you’re going anyway. Stay behind me and follow, step by step, every day.
Hard words for those who have already given up so much to be with Jesus. Hard words for us in our hesitations to deny ourselves, to take up our crosses.
Here’s what I’ve realized about myself when it comes to taking up my crosses — I don’t like to do it. I want to be a follower of Jesus. And I’m sometimes even willing to take definitive, dare I say self-denying — steps along the path of Christ. But when the crosses show up, I don’t want to deal with them.
I will follow Christ’s call to be a pastor, but do I really have to deal with theological controversy or talk about land easements or reschedule that meeting again? I will follow Christ’s call to be a mother, but if I could just sleep through the night, watch a grown-up movie, have a few moments of quiet. I will take a stand for my beliefs about including sexual minorities in the church, but how long will I have to listen and be gracious . . . and be patient?
It is true that there are often consequences to following the path of Christ. And it is true that some of those consequences seem difficult to bear.
Deny yourself. Take up your cross. Follow.
We tend to hear these words in a minor key. We see them in shadows; dark colors and jagged edges — the dark side of following Jesus. We don’t like it, but we listen. We don’t want to be like Peter — denying the reality of Jesus’ humanity and suffering.
Here’s what I wonder about Peter, though. Did he listen to everything Jesus’ said? Peter surely heard Jesus say that he must go to Jerusalem and suffer and be killed. Peter heard this and he said, “God forbid it, Lord! This must never happen to you!”
Peter’s response makes me wonder if he also heard Jesus say: “On the third day, be raised.” If Peter had heard that part, why would he have said, “God forbid it!”?
Deny yourself. Take up your cross. Follow. And on the third day . . .
In 1961, a group of students in Nashville decided to participate in a Freedom Ride — a racially integrated ride into places of deep segregation and racial violence. These students knew that previous freedom riders had faced bombing and beatings. And so each young person, the night before they left for the ride, signed their last will and testament.
They were willing to deny themselves and take up their crosses in order to follow the way of Jesus.
Bull Connor — a driving, violent force for racial segregation in the city of Birmingham, Ala., and beyond — was heard complaining about these students. Regarding these students who were risking their very lives for the cause of justice, Bull Connor was heard to say, “I just couldn’t stand their singing.”
Joanna Harader is pastor of Peace Mennonite Church in Lawrence, Kan., and blogs at Spacious Faith, where this post, an excerpt from a recent sermon based on Matt. 16:21-28, originally appeared.
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