Remembering another army of heroes
I felt an incredible sadness as I counted the names, 259 in all, on the front page of yesterday’s local paper. They represent all of the young men from our area who were sacrificed in the prime of their life in our past five United States wars, from 1914 to the present.
The God who deeply loves the whole world must surely want people everywhere to courageously say “no” to this travesty. Certainly followers of nonviolent Jesus should affirm that no matter what the cause, the cure should never include inflicting bloodshed and carnage on fellow human beings. Yet so-called Christians on all sides have continued to defend war and take part in it, and those who object have often suffered as a result.
On this Memorial Day, and near the 101st anniversary of the start of World War I, we should take time to remember the sacrifices of anti-war heroes who believed, like the Christians of the first century, that war was wrong and refused to take part in it.
World War I, which indirectly or directly spawned many of the wars that followed, is seen by many historians as one of the least defensible and most regrettable waste of life and resources of all time. I remember Barbara Tuchman’s well-researched book, The Guns Of August, having a huge impact on me when I read it over 50 years ago. How could human beings be so shortsighted, so blinded by their own nationalistic aims, as to engage in the kind of insanity that resulted in the deaths of more than 9 million combatants and 7 million civilians?
Looking back, it seems unimaginable, but at the time, U.S. Secretary of War Newton D. Baker, who declared that the war was “the purest mission that a nation ever espoused,” believed that those who failed to see it as a sign of the “upward pattern of democratic civilization” must be mentally and morally defective.
There were no special provisions made for conscientious objectors in the U.S. 100 years ago, and many young Mennonite, Hutterite, Quaker and Church of the Brethren men were either sent to detention camps, federal prisons or forced to show up at boot camp against their convictions. When they refused to put on a uniform and drill with the rest of the recruits they had to endure unbelievable hardships.
According to James Juhnke’s book, Vision, Doctrine, War — Mennonite Identity and Organization in America, 1890-1930, many of those who followed their conscience against obeying military orders were “beaten with hoses and fists, scrubbed down with stiff brushes in cold showers, forced to stand at attention for hours in the hot sun, reduced to bread and water diets in guardhouses, threatened with various forms of execution, and mistreated in other ways.”
Lloy Kniss, a native of Johnstown, Pa., who retired in the Harrisonburg, Va., area, writes in his memoir, I Couldn’t Fight: The Story of a C.O. in World War I (Herald Press, 1971), about how he and others were physically assaulted and had their lives threatened repeatedly at the military camp where they were stationed.
I also recently read the dramatic story of the tragic deaths of Hutterite objectors Michael and Joseph Hofer in the July 2014 issue of Plough magazine. They had been hung by their wrists at Alcatraz with two other objectors and died soon afterwards at the Leavenworth federal prison in Kansas.
Here’s another link for more on World War I conscientious objectors.
Harvey Yoder is an ordained pastor and member of Family of Hope, a small Virginia Mennonite Conference house church congregation. He blogs at Harvspot, where this first appeared.
Mennonite World Review invites readers’ comments on articles. To promote constructive dialogue, editors select the comments that appear, just as we do with letters to the editor in print. These decisions are final. Writers must sign their first and last names; anonymous comments are not accepted. Comments do not appear until approved and are posted during business hours. Comments may be reproduced in print, and may be edited if selected for print.