Evangelicalism — a modern Christian heresy

Oct 20, 2017 by

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As Gnosticism was a Christian movement that was refuted as heresy, evangelicalism is a Christian movement with ideas that go far afield from Jesus, the Gospels and Christian orthodoxy.

I have come to this conclusion after several years. From my earliest job out of college doing audio-visuals about Christian service for young people, I was thrust into contacts and tasks with evangelicals.

Of course, interacting with Mennonite congregations and conferences for more than 25 years brought me in working relationships with many evangelicals, who also happened to be Mennonite. One of my high school Bible teachers was trained in an evangelical Bible college (as are most evangelical pastors). He brought his training to our classroom at a time when I did not know evangelical distinctions.

Being the Mennonite representative on the board of a local Campus Life/Youth for Christ Teen Center and then its interim director took me to exciting large rallies in several cities, and it taught me about their approach to becoming Christian and to what good Christians should believe.

Here is what I learned mainstream evangelicals believe:

True faith must be acquired and expressed in certain prescribed ways and phrases, such as “born again.” That alone would not make it a heresy. But I question the insistence that a person cannot be saved unless he says being born again is his experience.

The Bible is equally inspired throughout without error. Unfortunately, this position keeps them from a personal questioning engagement and wrestling with Scripture. It keeps rigorous study and scrutiny from being their academic experience, as in many seminaries. Evangelicals mainly see their role as defenders of Scripture.

My first awareness that all Scripture is not viewed as equally inspired, as evangelicals believe, came upon hearing a debate between the head of the National Association of Evangelicals and a Mennonite scholar who was a university president, Myron Augsburger. A group of us from the Penn State InterVarsity Christian Fellowship traveled to a nearby college for the debate. Augsburger espoused a high view of the Gospels through whose lens all other Scripture is to be viewed, namely and especially through the teachings and ministry of Jesus.

I’ve noted in the years since then that wherever this high view is held with any diligence and vigor, it works itself into congregational worship and teaching. My early days in youth ministry brought this to the fore. A staff colleague reported no one ever preached from the Gospels in her evangelical church. If a guest did, he was viewed as a liberal and not to be trusted. In addition, there was a board member, a Southern Baptist pastor, who held a common, very rigid prescribed statement of evangelical faith. He excluded every kind of Christian, from mainline to Pentecostals, as being of the devil, except his own.

“Faithfully following Jesus in life” are not words or encouragement you will hear in evangelical circles. The portion of Scripture evangelicals raise above others are the epistles, with the Apostle Paul being their chief revealer of Christian religion.

The clincher to place evangelicals in the heresy category among certain other Christian groups, past or present, is their belief that some individuals are beyond God’s creative workmanship, especially LGBTQ people, and who cannot be church members.

This leads to a false doctrine of God, who God is, God’s will, God’s realm and God’s work in the world. You will note that the evangelical’s position begins not with an extensive study of God, but a narrow study of certain words or situations in Scripture, such as homosexuality. No centering on God and Jesus’ teachings and whom Jesus calls, accepts, serves or ministers to.

Evangelicals have not trained themselves to search Scripture and the Word that became flesh in a fully rigorous, questioning manner in order to know and follow God.

Moral compromises are evangelicals’ main way of working in the world. Evangelicals in my lifetime have focused on electing Republicans, appointing conservative judges, and cultural/sexual/women’s issues. Very little of what their pastors preach and teach presents anything that Jesus proclaimed.

God as mystery and God’s role in bringing people to God’s self are topics unexplored by evangelicals. I remember an evangelical colleague literally weeping as he spoke about millions going to hell unless evangelicals invited them to be born again.

All the while I think of the dozens or hundreds that I know in mainline congregations who have never invited Jesus into their hearts, and never were born again. But, like the early disciples, they were invited to give the hungry food, to prepare meals for someone who lost a loved one, to help heal or provide shelter for the homeless, or welcomed an outcast or refugee into their community.

In time of crisis or just during a faithful time of quietude, they have responded, faithfully following Jesus, making themselves and their worship space a welcoming space for everyone from young mothers, fathers and children, people of many orientations and lifestyles, to the elderly and infirm.

As I look into the face of an older woman who has brought a huge pot of her homemade pasta to a homeless shelter, now diligently praying the rosary, fingers moving rapidly, silently, I think, yes, her faith is saving her. It’s as strong and certain for her salvation as any signed evangelical confession of being born again.

Jesse Glick of Middletown, Conn., is a member of First Congregational Church United Church of Christ in Portland, and maintains his membership at College Mennonite Church in Goshen, Ind.


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