What faith cannot do

Oct 30, 2017 by

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Faith is a miracle worker. It moves mountains and heals the sick and brings about the impossible. Faith is the evidence of a world unseen. But did you know that there is something faith cannot do?

The past few weeks, I’ve been reading stories of Anabaptist history to my children. After numerous failed attempts to read without succumbing to emotion, I finally decided that a tissue box simply has to be part of the scene while I read. I’ve always loved the stories, but somehow in recent years they make me cry like they never did before. The courage and sacrifice these people portrayed is nothing short of supernatural.

The story of Menno Simons rolled through my mind in the days after I read about him to the children. Menno Simons made a statement that is frequently quoted for its description of faith:

For true evangelical faith is of such a nature that it cannot lie dormant; but manifests itself in all righteousness and works of love; it dies unto flesh and blood; destroys all forbidden lusts and desires; cordially seeks, serves and fears God; clothes the naked; feeds the hungry; consoles the afflicted; shelters the miserable; aids and consoles all the oppressed; returns good for evil; serves those that injure it; prays for those that persecute it; teaches, admonishes and reproves with the Word of the Lord; seeks that which is lost; binds up that which is wounded; heals that which is diseased and saves that which is sound. The persecution, suffering and anxiety which befalls it for the sake of the truth of the Lord, is to it a glorious joy and consolation. (The Complete Works of Menno Simons, p. 246)

I remembered a talk my husband, Will, gave some years ago about this quote. He pointed out that we tend to notice what a true faith does, which certainly has value. But in this statement by Simons, the crux of the matter resides in what genuine faith does not do.

True evangelical faith cannot lie dormant.

By “evangelical” I do not mean “white, Bible-thumping Republican.” I am referring to “evangelical” as Menno Simons used it, in the sense of an organic faith that is aligned with the gospel of Jesus, a faith that has been proven over the centuries, a faith that is alive and breathing and true to the Scriptures. This is the kind of faith that doesn’t rest. As James said,

…faith by itself, if it does not have works, is dead. James 2:17 (ESV)

Sometimes we confuse active faith with visible activity. They are not always the same thing. A while ago, a friend of mine told me about a multi-million-dollar church building project in his area.

This building is huge, even including a large room devoted to sports trophies won by the church ball teams, he said. I started choking already at that information, but then my friend went on to tell me that the church expected struggling parishioners to devote money and energy to this project when they were barely making a living themselves. The facilities were being built on the backs of the poor. “You have just pushed my buttons,” I informed my friend, and thought about puking into the nearest trash can.

That may seem like an extreme example, but I’ve also heard similar lines in a milder form. It’s easy for a church community to look at themselves and say with warm fuzzies in their hearts, “See! Look how good we are at coming together to pull off weddings and funerals and fundraisers!” While those things are necessary and good, they are not unique to the Christian community. If that is all a church works together toward, and the gospel is not branching into new territory, the validity of that faith is certainly in question. A busy church can still be a dead church.

Many times active faith is like a root spreading underground, unseen by many but expanding rapidly. The mother who stirs the soup while holding a baby on her hips might not look like she’s doing much of anything, but to the Enemy, her prayers arising with the steam of the soup are deadly. Whether she prays for her baby or for the druggie down the street, she is opening up access for God to work.

The woman who doesn’t host church members for dinner every Sunday may look like a lazy stay-at-home mom, even though she serves tea at her table to social outcasts during the week. The man who fights sleep in church on Sunday might be tired because he stayed up late to talk to someone who needed a friend. The boring teacher who faithfully returns to her classroom day after day might be the person whose words of blessing to her students shape them for life.

However, it’s all too easy to excuse a complacent lifestyle with explanations of doing our little part at home. What we gauge as quiet effectiveness may only be rank passivity. I remember sitting in a ladies’ Sunday school class discussing the parable of the talents (Matt. 25:14-30). The general consensus of the class was that all of us ladies there were “one-talent” people, but our little bit could still be useful to God. I wanted to cry, because I didn’t see it that way at all. I saw every lady in that group as being endowed with much, much more than most Christians I encountered. But with that poverty mindset, nobody was going to think of venturing into unchartered waters.

God, I am discovering, nearly always keeps his people uncomfortable, whether the work he gives us is noticeable or hidden. We might as well get used to the idea!

I am shy by nature, and find it all too easy to avoid talking to people. Even when I want to be friendly, my hearing problems sometimes hold me back. But I have been surprised and blessed by the times I have been pushed out of my shell into doing things I never thought I would do.

A few months ago, in preparation for our city-wide revival here in Medicine Lodge, we went out in pairs to do several things. First, my friend and I went prayer-walking around a designated section of town. That was pretty comfortable for me. Next, we went door to door doing surveys. That part I dreaded.

Knock on doors and talk to strangers! Yikes! No way! But as Judy and I began knocking on doors and talking to people, I surprised myself with how much fun it was! I love to hear what people are thinking about, and the questions we asked produced just that. I came home practically glowing, and spilling over with stories for Will.

That experience reminded me that doing what God asks, even though it’s invariably uncomfortable, is much more fulfilling than living in bland survival. Walking in the power of the Holy Spirit beats self-preservation any day.

If we are feeling a call, like Abraham in Genesis 12, we must go. For if we have never inconvenienced ourselves, if we are not part of anything that actively pushes forward with the gospel, if we do not pray with purpose and power, if we have never shared our testimony, if our faith is indiscernible — we do not have the true faith at all.

Jesus’ final words to the disciples were to “go into all the world and preach!”

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matt. 28:19-20 (ESV)

That is exactly what the disciples did. And when they faced angry leaders, threatened with their lives if they didn’t shut up, they were so full of God that they responded,

…we cannot but speak of what we have seen and heard. Acts 4:20 (ESV)

And this is what true faith cannot do. For a faith to be real, and strong, it cannot sleep. Faith cannot yawn in ignorance at the catastrophic suffering in the world. It cannot hang tight in a sweet little churchy cluster while lustily singing “Rescue the Perishing.” It cannot bleed the poor while reveling in the pillowy comfort of being a white American. It cannot sniff disdainfully at abuse of any kind, whether it is spiritual, emotional or physical.

It cannot stop speaking of the things we have experienced of God.

True evangelical faith cannot lie dormant.

What does your faith look like?

Rosina Schmucker lives in Medicine Lodge, Kan., and has Amish-Mennonite background. She blogs at Arabah Rejoice, where this post first appeared.


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  • Rainer Moeller

    Psychologically, she is quite correct. A person will be more fulfilled if she finds a call, or purpose, instead of merely trotting up to preserve what she has.
    (In more mature years one feels that it is quite satisfying to preserve the owned goods for the children or grandchildren.)
    On the other side, religious people following a call may on their way trample down a lot of others. Islamists following a call to erect their own state are an extreme example. Modern “social justice warriors” may be more moderate but are they really different?