“Djagalah Anak Kambing Koe” (“Tend My Lambs”)

Nov 12, 2018 by and

Print Friendly, PDF & Email

Renewal 2027 is a 10-year series of events organized by Mennonite World Conference’s Faith and Life Commission to commemorate the 500th anniversary of the beginnings of the Anabaptist movement. This series highlights leaders in the movement from history to the present.

Tee Siem Tat (1872-1940) and his wife, Sie Djoen Nio (1875-1962), were transformed by the Holy Spirit and founded Gereja Kristen Muria Indonesia (GKMI), an Anabaptist conference in Indonesia.

Tee Siem Tat, right, and his wife Sie Djoen Nio, founded of GKMI. — GKMI

Tee Siem Tat, right, and his wife Sie Djoen Nio, founded of GKMI. — GKMI

Tee Siem Tat was a successful businessman in Kudus, Central Java. He ran a big printing company named Sam Hoo Kongsi. This company progressed very well and served government offices, companies and schools.

In 1917, Tee Siem Tat became seriously ill. He visited some necromancers and klenteng (Confucian temples), and tried the modern medicine of doctors from the Netherlands. Nothing worked.

Tee Siem Tat felt desperate.

Sie Djoen Nio remembered the stories she read in a Malay-language Bible she received from an aunt in Yogyakarta. Sie Djoen Nio loved to read the Bible. She was so impressed by Jesus, his sacrifice on the cross, his miracles.

“Can Jesus heal my husband too?” Sie Djoen Nio talked to her husband. They agreed to ask for help as in the Bible. But from whom?

They remembered their uncle Oei Biauw An, who knew about Christianity. He introduced them to Lieutenant Tanuhatu, a Salvation Army officer from Ambon who lived in Rembang. He came to Tee Siem Tat’s house in Kudus many times to teach him about Christianity.

Tee Siem Tat wanted to know Jesus. His faith grew strong. Along with it, his fear and illness were gone.

Tee Siem Tat was healed!

Connected with Mennonites

Tee Siem Tat read the Bible diligently and earnestly. He attended services at the Salvation Army church in Rembang and invited Lieutenant Tanuhatu to come teach his friends about the Bible.

However, Tee Siem Tat came to disagree with the church’s practice of baptism and its adoption of military codes. He approached the Seventh Day Adventists, but disagreed with their adherence to Old Testament law. Tee Siem Tat then approached Salatiga Mission, but disagreed about child baptism.

Finally, Tee Siem Tat approached the Mennonite mission in Jepara, Pati and Tayu. He quickly felt that Mennonite teaching fit very well.

So, on Dec. 6, 1920, Tee Siem Tat held a baptism for 25 new believers in his house in Kudus. Leonard Silalily preached, Nicolai Thiessen served the baptism and Johann Hubert prayed for the children. This became the birthday of Muria Christian Church in Indonesia, or Gereja Kristen Muria Indonesia.

GKMI has spread, from the hillside of Mount Muria (Kudus, Jepara, Bangsri, Welahan, etc.), to Central Java and the Indonesian archipelago.

Today, there are 61 GKMI churches and hundreds of church plants in Indonesia.

Tee Siem Tat based his evangelism strategy on Acts 1:8. “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem . . . and to the ends of the earth.”

Even though they were new Christians, Tee Siem Tat and his friends had a huge spirit for spreading the gospel. Using Javanese-Malay language, they were accepted across ethnic boundaries. They were also known as good people in business and good example in everyday life.

In serving the poor and needy, Tee Siem Tat took his principle from Matt. 10:8, “Freely you have received, freely give.”

On his deathbed, Tee Siem Tat called his sons, Tee Yan Poen and Tee Yan Siang, and his son-in-law, Tan King Ien. To them, Tee Siem Tat spoke his last words: “Djagalah anak kambing koe” (“Tend my lambs,” John 21:15 in Old Bahasa). His grandson, Rev. Herman Tan, believes his last words were to ask his children, his son/daughter-in-law, grandchildren and the generations to come that GKMI would stay faithful to a Doopsgezind (Mennonite) perspective.

— Paul Gunawan is a senior writer and editor from GKMI. Translated from Bahasa Indonesian by Mark Ryan.


Comments Policy

Mennonite World Review invites readers’ comments on articles. To promote constructive dialogue, editors select the comments that appear, just as we do with letters to the editor in print. These decisions are final. Writers must sign their first and last names; anonymous comments are not accepted. Comments do not appear until approved and are posted during business hours. Comments may be reproduced in print, and may be edited if selected for print.